Mentoring on the Map

To set the scene at the Formation 2014 conference, Tim Dyer, from the Johnmark Extension gave an introduction to the practice of Mentoring in Christian Contexts. 

Formation 2014 – Presentations and Notes

Thanks for all those who attended and shared in our 2014 Formation Forum in Tasmania.  We have processed all the feedback.  The response to the format was very positive. 

We are in the process of uploading the notes, presentations and links to some videos from the Forum.  You will need to be a registered site member to view these as they will not show up on the blog unless you are logged in.   

Spiritual Mentoring Seminar–CS Lewis Institute

I have just come across the audio recordings and notes of 5 excellent sessions at a conference on Spiritual Mentoring hosted by the CS Lewis Institute back in 2011.

The presenter is Dr Tom Schwanda of Wheaton College, Associate Professor of Spirtual Formation. 

These are well worth a listen to.  The notes can also be downloaded. 

Spiritual Mentoring- How to Help Others Grow in Their Relationship with Christ – C.S. Lewis Inst

Biblical Foundations for Mentoring – ‘nouthetein’


From The Mentor Exchange

One of the Biblical terms that shapes the expression of mentoring today is ‘nouthetein’ – the verb meaning ‘instruction’ or ‘edification’.  It is used by Paul through his letters to encourage believers to respond to and to exercise pastoral teaching or spiritual guidance with one another.  The background of the term is important.  The context of its use is in family, household or close friendship environments where there is a relationship of trust, responsibility and particularly mutuality.  It has the implication of ‘honest and earnest but gentle admonition among friends’.  The contextual basis for nouthetein’ is always a caring committed covenant relationship with the other.

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Are You a Godly Mentor?

By Rick Lewis

Even mentors with many years of experience find that the inherent complexity of human relationships creates an environment in which there will always be much left to learn about this process. Part of this complexity comes from the fact that human relationships function on many levels. On the first level, it is clear that mentors’ words and actions have an impact on mentorees. What may not be quite so obvious is that on deeper levels, other factors within a mentor – such as inner attitudes, emotional health and the condition of the soul – are all in play, affecting the way the relationship functions and develops. Perhaps the most powerful of these factors operating within a Christian mentor is their godliness. Mentoring is not only about what you do; it’s about who you are. I invite you who are mentors to stir up your awareness and understanding of the interconnectedness between who you are, what you do, and the outcomes of your mentoring.

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Motivation for Christian Mentoring

By Rick Lewis

Much about mentoring can be learned along the way. There is no need to have everything right before you start. However, motivation is one of those matters that do need to be examined before you begin, and regularly reviewed as you go along. Although this self-examination is a confronting business, it is necessary for mentors to get their hearts in tune with the Spirit of God if they expect to be used by him to bring benefit to others through mentoring. So, what motivated you to get into mentoring? For most of us, the reality is a mix of noble and base motivations. We may wish it were not so, but there is no use pretending. Having acknowledged that, it befits mentors to propagate the noble motivations and weed out the base ones.

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Ancient Art for a Postmodern Context

By Rick Lewis

We maintain that spiritual mentoring is a thoroughly Christian discipline, and an ancient one at that. But if that is so, why has it not been on our radar until relatively recently?

Although the term mentoring wasn’t used in its current sense until 1699 in the writings of Francois Fenelon, the practice of people journeying alongside someone else to help them discover and get onto God’s agenda for their lives is well attested in the Bible and in literature from the early church, the Middle Ages, through the Reformation afterwards, right up to the time of the Enlightenment in the 18th century. At that point things began to change. What was it about the Enlightenment that inhibited the practice of what we call mentoring?

The Enlightenment stressed reason as the basis for authority. The authority of the Bible, of the church and of God was rejected in favour of what could be worked out through human reasoning. This challenge had a profound impact on the church and flowed through to influence the way discipleship and spiritual formation were pursued. In order to combat Enlightenment arguments, influential Christians fought fire with fire, using reason to establish the truth and authority of God and his Word.

Within 100 years, matters of spirituality and discipleship were being addressed through the exercise of reason alone, especially in the Protestant tradition to which most of us in the Mentoring Network belong. The ancient art of mentoring, with its prayerful processes of discernment and encouragement of the heart gave way to more ‘rational’ and ‘scientific’ approaches to Christian growth. Maturity in the faith came to be measured more by what was known in the head, rather than by a transformed inner life.

The Enlightenment formed the philosophical framework for the Modernist worldview – which has been the dominant worldview in the West for the past 200 years. Now, there is a new worldview emerging, called Post-modernism. There is a growing sensitivity to context, appreciation of wonder and mystery, craving for authenticity, openness to all kinds of spirituality, valuing of subjective experience and cherishing of community.

Once again in our time, just as at the time of the Enlightenment, the issue of authority is the hot potato. But this time, the suspicion is aimed at those who think they can claim authority on the basis of science and reason. Modernist Christian teaching often comes under the same suspicion.

When today’s post-moderns are looking for a guide through life, they are not necessarily looking for teachers who have all the answers in terms of propositional truth. They are more likely to look for a mentor with integrity and practical wisdom who is prepared to walk a journey of discovery with them, and help them grapple with the questions. Now, that sounds a lot like the way Jesus brought his message of the kingdom of God and worked with the disciples to shape them for ministry and mission.

If you want to be involved in forming the next generation of disciples and leaders, it’s time to look back to the way Jesus did it, the way Barnabas and Paul and Timothy related. This may be welcome news, or it may create waves as we re-tool for forming Christian leaders in a different way. But the message is unavoidable: we need to recover the ancient art of mentoring not only because it is Biblical but also because this generation is hungry for it.

Mentoring appeals to post-moderns because it goes beyond what a person knows to the condition of a person’s soul. It gives people space and time, within the context of a sacred relationship, to journey toward transformation not by the power of propositional truth but by the power of the Spirit of truth. A spiritual mentor is not so much a person with the right answers as a person with the right questions who walks the road of discovery with others.

Jer 6:16 This is what the Lord says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.